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A) it provides an objective, universal perspective on how people are related to one another.
B) kinship ties are important to the people anthropologists study; they are a key component of people's everyday social relations.
C) their study is part of the anthropological tradition established by the field's pioneers.
D) kinship ties are what triggered the split between the hominin line and the rest of the primates and is thus the defining aspect of our humanity.
E) it is the only aspect of anthropological study that the general public cares about.
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A) is based on how people perceive similarities and differences in the things being classified.
B) is accurate only when based on Western science.
C) is based on categories given by nature.
D) usually changes with every generation.
E) applies best to nonliving things.
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A) lineal relative
B) affinal relative
C) collateral relative
D) nuclear family member
E) member of the P2 generation
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A) bifurcate merging
B) lineal
C) bifurcate collateral
D) generational
E) patrilineal
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A) that women have a better understanding of biological processes than do men.
B) that like race and gender, kinship is culturally constructed.
C) cultures' explanations for biological processes vary because the access and quality of educational systems vary as well.
D) how, as in the United States, having more than one father is detrimental to a child's development and adjustment in society.
E) that multiple (partible) paternity is a common and beneficial biological fact.
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A) Kin terms refers to the actual genealogical relationship; genealogical kin types are the words used for different relatives in a particular culture.
B) The difference is only a methodological one-in practice, they are the same thing.
C) Kin terms are the words used for different relatives in a particular language, but genealogical kin types refers to the actual genealogical relationship.
D) Kin terms are the words used for socially constructed relationships, whereas genealogical kin types refers to relatives.
E) Kin terms are the terms used for different relatives from the ego's perspective, whereas genealogical kin types refers to objective relatives from no perspective in particular.
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A) parents and siblings
B) spouse and offspring
C) extended family
D) lineal kin
E) collateral kin
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A) neolocality
B) patrilocality
C) matrilocality
D) ambilocality
E) uxorilocality
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A) the position from which one views an egocentric genealogy.
B) the rules people use to determine their ethnic affiliation to a group.
C) the process by which people choose their postmarital residence.
D) the system by which people in a society reckon their kin relationships.
E) people's emic perspective on family values.
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A) F and MB
B) M and MZ
C) MB and FB
D) FZ and MZ
E) JR and BJ
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A) Intense social solidarity requires not a myth but a biologically grounded genealogy that shows people's actual relatedness.
B) Arembepeiros who became successful were bound by social obligation to share their wealth. This powerful leveling mechanism worked against social solidarity.
C) In societies with clans and lineages, social solidarity is much more developed, because they have more elaborate kinship rituals than Arembepeiros do.
D) Intense social solidarity is possible only in societies having homogeneous ancestry. In Arembepe, high ethnic diversity weakens kinship ties.
E) Intense social solidarity demands that some people be excluded. By asserting they were all related-that is, by excluding no one-Arembepeiros were actually weakening kinship's potential strength in creating and maintaining group solidarity.
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